Christine Bard I'm in my 30s

New York State

Soultronix, Easside Percussion, Pitchbrite



Marc Ribot's Shrek, Voices From the Moon, Ruby, Trousers, God Is My Co-Pilot

http://www.webcom.com/jimp/bard.html

"Duras Duchamps," John Zorn, Tzadic

"The Music of Marc Bolan," Eszter Balint, Tzadic

"Soultronix Live at the Cooler, NYC," Jim Pugliese’s Soultronix,Cellar Records

"Rough Assemblage" (featured artist), Norman Yamada/MarkDegliantoni, Avant

"Being and Time," Norman Yamada, Tzadic

"Lobster and Friend," Anthony Coleman/Roy Nathanson, Knitting Factory Works

"Cobra," Live at the Knitting Factory, John Zorn, Knitting Factory Works

"The People’s Choice Music," Komar & Melamid and David Soldier, DIA

"War Prayer," David Soldier, Newport Classic

"No Stranger, Not At All", Gisburg, Tzadic

"Shadows in the Sea," Gisburg, Tzadic

"Dice 2 (She Says)," Trousers; Ishtar

"Anonymous," Trousers, Cellar Records

"Ribbons of Euphoria," David Watson, Midwest 9 (New Zealand)

"Wax and Wane," David Watson, Dr. Jim’s records

And much more, including:

"EasSide Percussion: ESP," Avant

"Shrek," with Marc Ribot, Avant

"My Sinister Secret Agenda," with God Is My Copilot, Blackout Records

"Properties of Matter," with Nana Simopoulos, Enja





I first discovered drums when I was 3. I visited family friends when they had returned from Ghana, and I watched the sound coming from these great instruments ... I played our calf-head, gut snare drum with brushes at home after that. Finally, when I was six, I got to sit down and play one of the African drums while the family played and danced some of the dances they had learned from Ghana. The experience opened my ears to the tremendous depth and power the drums can exude; there was an amazing intelligence in the room as these instruments "spoke" to one another. I also loved to see that the drums could "make" people dance.



I play with both hands (and my feet, too).


I studied drums in the public schools where I lived. I also attended music camps. Years later, I went to a few music colleges. Then I found a great teacher, Jerry Granelli. But before I could study at school I practiced on our family snare drum on the back porch. We had moved to Miami, Florida, to a house on a tiny lake. When I practiced my paradiddles, they sounded like rolls because there was this great echo. (Maybe that's why I still like to play with many drummers!)

First, I was given a set of bongos by my sister’s beau, who was from Cuba. He showed me some ways to play. Then, I bought a "real" snare drum for the school band. Finally, I bought a used set of Pearl President drums.

I play a custom maple resonator shell Premier; a Slingerland circa 1966; and a Ludwig made to Joe Morello specs (circa mid-60's). I also have a rehearsal set, a Tama royal star.



Lately, I've been playing "downtown" music -- music played below 14th Street in Manhattan, NY. I studied improvisation with jazz musicians, bebop drumming, classical percussion, New Music, a one-week timpani master class with Cloyd Duff, and, briefly, African drumming with a master drummer from Ghana. Also, I got one taiko drumming lesson and a few Egyptian dumbek lessons. I mention all these situations because they affect my playing and interpretation of music/stylistics.

Sometimes I pound, playing poly-rhythmic funk with another drummer in "wall of sound" bands (Soultronix, Shrek). Sometimes I play snare-istic stuff like klezmer or with another percussionist, and we have "dialogues"; my drum trio, Easside percussion, does complicated poly-rhythmic pounding as well as teeny tiny tastes of teeny tiny sounds inspired by brief associations with John Cage. We venture into the world of ambient electronics, drawing from the works of Edgar Varese, David Tudor, Stockhausen, Musique Concrete, Fluxus...

But as a freelancer, I've played country & western, Motown, in orchestras, a Santeria healing ceremony, in Haitian drumming ensembles, R&B, gut-bucket blues, etc.



Some of my current influences are still Ziggy Modeste, Clyde Stubbelefield, and Eddie Blackwell. Recently, we opened for Sonic Boom at the Cooler in Manhattan, NY, and I liked his approach to ambient electronics. He was using short-circuited Speak-n-Spell toys with a delay pedal, and his aesthetic was to maximize the sounds to make "geometric" walls of sound; looping and curving in on themselves, they created this elaborate dimensionality that made it comfortable to listen to this massive electronic onslaught. I also like the fearlessness of Diamanda Galas. I feel that she has added some much-needed real estate to the fields (of sound) women are "allowed" to occupy.

Well, I've just broken 4 pairs of Vic Firth 5b's on this tour (in three gigs!), so I guess I only use Vater 5a's. I would use the 5b's if I had them! I also use Vic Firth ultra staccato timpani mallets, any brushes, lacquered chopsticks, sometimes claves for the big hair drum.

I either use a trap case on wheels or my beautiful backpack that distributes the weight to my legs with complicated straps, padding, and belts. That way my shoulders don't get any weight and my hands are free for the drums … I try to get cartage for the gig so I don't get worn out by some insane series of stairways before I even touch the drums! It's more fun with a mover/helper anyway; things can get pretty hectic on a tight schedule, and if you missed that "No Parking From 4-6, Tow Away Zone" sign, like I've done, it gets really expensive. With two sets of eyes, that's less likely. On tour, we ask for a backline.

No. If they can't concentrate, I walk. This has only happened at Manny's. Usually, if I do the stick-choosing trick my teacher taught me (and his teacher taught him), they aren't afraid that I will defile their stock.

I think that most musicians would agree that "ear" and intuition are fundamental in "mastering music." ("Ear" in musical terms, not always "hearing," since we know of some great performers who do not "hear" with their ears and can play music wonderfully.)

I assume "ear," in this case, refers to learning music by listening to genre, context, overall sound, hearing the logic of the passages, and so forth. Sometimes we have to beware the possible dichotomy between covering a score or chart and making the drums sound great, between attending to musical sound as opposed to getting a specific passage "correct" -- the danger of losing the feel or flow of the music while getting bogged down in technical difficulties.

As far as "mastering music," I remember something the great jazz drummer Billy Higgens once said to me. I think we were discussing tuning the drums to the room, because I knew the drums he was playing on in the club that night and he was making them speak in a particularly evocative way. He said something like, "Drums are like children. You can’t master them or be their master. You can't make them do what they're not going to do – you have to LISTEN to them." And then you figure out your way around that. When dealing with the music, you have to figure out the logic, emotion, or whatever your road is into the music and then make it your road; make the music yours. It takes a surprising amount of intellect, ear, and intuition.



Er… Umm… I like the drummers who add to the music, not spending their time chauffeuring the melody, taking a second- or third-string role in the music and setting drumming back to some auxiliary role. There are thousands of examples of great drummers and even nice drummers. Usually, everyone has something special for us to see/hear. I especially like drummers who evoke the "mystery" of the drums and of the music, who bring the drums into the room, so to speak. Drums should sound "alive" -- wood and skin, the spirit of the wood and the soul of the animal and the long history of the ancestors who drummed and danced before us. Anybody who remembers and evokes this is a favorite of mine.


It depends on the band, of course. The drums can drive, create mood, can be the catalyst or agent of change. The drums can provide harmonic melody. I spent some years studying/playing (at least in my opinion) the harmonic rhythm of the music/band. If the band can open up their harmelodic sense, where the melody is derived from the harmony and the (chordal) extensions of the harmony and harmonic movement, then the drums and the bass can shift and change in ways the saxophone or lead guitar do in the lyrical and other traditions. It sounds weird when I explain it this way, but it makes a lot of sense in the music. I think that a healthy band can make mercurial switches of roles from lead to backup, from melodic lead to melodic comping, and everyone should be able to rhythm-section as well. Playing in an ensemble with total rhythmic understanding means you get to play in a full, deep, wide sound and a deep fat beat. Waaahoo.

In my experience, women get paid less for performing and recording their own music. Maybe that’s only the ones who call me! Or maybe they don’t know they have a right (and responsibility) to work things out better. Or maybe it’s a conspiracy started by all those people (under the sofa, watch out!) who think women should give it away for free. I don’t know. In fact, I am totally perplexed … Unless a musician has developed some strong smarts (knowing what to expect from a promoter and what they deserve, and that the females in the group also expect to be paid fairly), no club owner or label executive is going to hip them to that fact. The goal there is to make the artist feel undeserving and that their work is next to valueless (monetarily, that is). "But we just LOVE to SEE you up there! Maybe we’ll make more money next time, although there are a LOT of costs. You can pay us back later. Do you have those photos for us yet? Here’s the telephone number of our photographer. He’ll give you a great price. Don’t be shy if he tells you to take off some of your clothes. It’s good for business…" Hah.

I have worked with a lot of women who really have the money/representation thing worked out -- a LOT better than I have (in fact, don’t even talk to me about it!) … I look to them as mentors. Coincidentally, these women also have a very strong sense of what their music is and what they need to do to make it happen. I think the world needs the full, unapologetic, unfettered (artistic, in this case) voice of women as much as it needs clean air and water. It’s always refreshing and bracing and invigorating (and generally nourishing, for me) to see women's vision coming across loud and clear!

Sadly, I have also seen women "give over" control of the music and personnel decisions -- often by asking for reassurance and guidance from "someone in the biz" (no matter how inexperienced) or a boyfriend/girlfriend or wannabe friend. "Giving over" makes things precarious for the musician's work. Its a good idea to get expert opinions, to find a mentor, but not to have their work subverted, (even) by (well-meaning) advice. A good mentor will work on developing their protégé’s confidence and ability to develop their own sound and artistic vision, to cultivate the musician's uniqueness and to make that work for them throughout their career. If the protégé doesn’t get that skill early in the game, they’re going to be depending on "expert" opinion for a very, very long time ...



There was a time when all drummers were women. They played for sunrise, sunset, for cramps (to avoid them), for the seasons, for childbirth; during harvesting and sifting; while boats were rowed up and down the rivers and oceans. The healers were also drummers. And the rites of passage and initiations were all brought to fruition by the women drummers. But the drum temples were annihilated. One by one the drummers had taken up other instruments: flute, voice, and, occasionally, guitar. The musicians thought it was much easier than lugging all that equipment on their backs. And so the temples of drumming fell into disrepair. The traditions were lost and forgotten. 4/4 time replaced the subtle intricacies of body mechanics and the movement of the sun, water, and stars …


Is this a real question? If a man asks to move my drums, I have either paid him or bribed him. How come girls don’t ask to move my drums? Ok. Once in a while [they do].


Male-dominated? Segregated? Which part of the profession is musician-dominated?! I think lawyers and the industry create these false segregations. Some male musicians are uptight with females, but most serious musicians want to play good music -- with musicians who ring out strong. The domination comes from other areas, in my opinion. It relates to undervaluing the artist as a means to marginalizing the role of the artist in the industry. That's how segregation works in most cultures and political manipulations. Break up the natural order of a society/culture. Create chaos. Move in and take over the decision-making process … Not that lawyers are bad. I love some of the rights good lawyers have won for artists. It just needs to become more balanced than it has been.


I've played through 87 choruses of "Cherokee" for every saxophone lined up for his turn. I’ve recorded and toured with broken fingers or thumbs, sticks taped to my grip. I’ve gotten lost in Beethoven’s 5th and found again on a big-pressure gig. Those occasions didn’t make me doubt the playing. But before all that, sadness had taken its toll. Early on, my parents had created an atmosphere of dread over my career choice and so I took some time away from playing, and once heartbreak of the romantic sort made me take a break for a bit. I was sad and lonely. Both times actually forced me to find a very different way of playing that opened up very different avenues. I think I had run aground with the old routes and so, when the "tragedy" struck, the playing couldn’t support my heartbreak.

About 3 seconds.


I got some bongos when I was 7 or 8 and my best friend and I had worked up some stuff with her go-go dancing and me playing the bongos. So after a few months, some people in our neighborhood saw us working on our thing and hired us to play their party. I thought I was pretty slick, but we left after the REAL go-go dancers came. I thought they were goddesses. We probably made about 45 cents or so.

Yes.

I do cultural workshops in various public schools a few days a week. I try to keep the momentum on the playing, but sometimes the teaching load gets heavy. I try to balance the income/outgo so I can play and record in good situations, not desperate-for-money situations, like I may have done once or twice…

George Lawrence Stone’s "Stick Control"; Joe Morello's "Accents and Rebounds"; "West African Rhythms for Drumset," by Royal Hartigan (I haven’t read this yet, but it comes highly recommended); "Portraits in Rhythm," by Anthony Cirone; that funk drumming book by Aynsley Dunbar; "The Healing Drum," by Kobla Ladzekpo; "On the Nature of Music," by Hewitt Pantaleoni; "When Drummers Were Women," by Layne Redmond; "Silence," by John Cage; "The Poetics of Music," by Igor Stravinsky; "African Rhythm and African Sensibility," by John Miller Chernoff; "Introduction to the Physics and Psychophysics of Music," by Juan Roederer; "Simple Composition," by Charles Wourenin; "Nico: The End," by James Young; "Their Eyes Were Watching God," by Zora Neale Hurston. Any poetry by Pablo Neruda. "The Economy of Love and Fear," by Kenneth Boulding. Any recordings of Afro-Cuban drumming, the rumba, etc. Legitimate info on Santeria drumming and ceremonies will put you there.


The time my neighbor came over and said, "Hey, you wanna do a gig? It pays 50 bucks. They need the drums." I said, "Sure," and brought two drums, one for him and one for me. We get there, and I walk into a Santeria healing ceremony. I thought they just needed the drums, not me. But my friend, who had come up with them in the neighborhood, and the families had all practiced from [together for years], and now his childhood friend was a practitioner, like a priestess, and was about to do a ceremony to heal someone of their loss. My friend sits down behind the drums and tells me where to sit up in the altar area, and we start playing. Then he’s so out of shape, he whispers over to me, "Go ahead." Now I accompany people, but I don’t know any of the liturgy. So I tell him to turn up the music, and I get my stuff off the music (they had been listening to pre-recorded drumming before I got there). Then everybody sings the song. I thought I was faking it until the deity shows up. I closed my eyes and could "see" the path to a "place." And my friend starts shaking me and tells me to open my eyes and come back. So I opened my eyes and watching the healing take place in the room.


Total world domination. (Ha, ha.)

Positive: Playing traditional Haitian rhythms in a workshop with junior high school students who had just come from Haiti to the U.S. within the past month. No one could speak English yet, but we really went at it, playing hard and fast. The feeling was really raised in the room. Then two of the girls jumped up and started doing sacred dancing. It was that palpable feeling of touching a source. The source opened up and we entered, passing our regular borders and smoking those rhythms. Negative: a low-paying recording session with a less-than-experienced recording engineer who had just finished a domestic quarrel with his wife. It seemed like he was continuing his quarrel with me because of my female voice. It was a long, tiresome session.


I'd be the Queen of England.
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